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Oak Apple Day 2018
Oak Apple Day or Royal Oak Day was a formal public holiday celebrated in England on 29 May to commemorate the restorationof the English monarchy, in May 1660. In some parts of the country the day is still celebrated and has also been known as Shick Shack Day, Oak and Nettle Day, or Arbor Tree Day.
In 1660, Parliament declared 29 May a public holiday, “to be for ever kept as a day of thanksgiving for our redemption from tyranny and the King’s return to his Government, he entering London that day.”
The public holiday, Oak Apple Day, was formally abolished in 1859, but the date retains some significance in local or institutional customs. It is, for example, kept as Founder’s Day in the Royal Hospital Chelsea (founded by Charles II in 1681).
Traditional celebrations to commemorate the event often entailed the wearing of oak apples (a type of plant gall, possibly known in some parts of the country as a “shick-shack”) or sprigs of oak leaves, in reference to the occasion after the Battle of Worcester in September 1651, when the future Charles II of England escaped the Roundhead army by hiding in an oak tree near Boscobel House. Anyone who failed to wear a sprig of oak risked being pelted with bird’s eggs or thrashed with nettles.
In Upton Grey, after the church bells had been rung at 6 a.m. the bell-ringers used to place a large branch of oak over the church porch, and another over the lych gate. Smaller branches were positioned in the gateway of every house to ensure good luck for the rest of the year.
These ceremonies, which have now largely died out, are perhaps continuations of pre-Christian nature worship. The Garland King who rides through the streets of Castleton, Derbyshire, at the head of a procession, completely disguised in a garland of flowers, which is later affixed to a pinnacle on the parish church tower, can have little connection with the Restoration, even though he dresses in Stuart costume. He is perhaps a kind of Jack in the Green and the custom may have transferred from May Day when such celebrations were permitted again after having been banned by the Puritans.
Events still take place at Upton-upon-Severn, Aston on Clun in Shropshire, Marsh Gibbon in Buckinghamshire, Great Wishford in Wiltshirewhen villagers gather wood in Grovely Wood, and Membury in Devon. The day is generally marked by re-enactment activities at Moseley Old Hall, one of the houses where Charles II hid in 1651.
Fownhope, Hereford have an on-going tradition in the celebration of Oak Apple Day. The Fownhope Heart of Oak Society organize an annual event, where members of the society gather at the local pub and march through the village holding flower and oak leaf decorated sticks, whilst following the society banner and a brass band. The march goes first to the church for a service, and then to houses who host refreshments. The Heart of Oak Society was previously a friendly society, but had to reform in 1989 to keep the tradition going. Although Oak Apple Day celebrations have decreased in popularity and knowledge, Fownhope has managed to keep the event going, increasing in popularity and turn-out every year.
At All Saints’ Church, Northampton a statue of Charles II is wreathed at Noon every Oak Apple Day, followed by a celebration of the Holy Communion according to the Book of Common Prayer.
At some Oxford and Cambridge colleges a toast is still drunk to celebrate Oak Apple Day.
Oak Apple Day is also celebrated in the Cornish village of St Neot annually. The Vicar leads a procession through the village, he is followed by the Tower Captain holding the Oak bough. A large number of the villagers follow walking to the Church. A story of the history of the event is told and then the Vicar blesses the branch. The Tower Captain throws the old branch down from the top of the Tower and a new one is hauled to the top. Everyone is then invited to the Vicarage gardens for refreshments and a barbecue. Up to 12 noon villagers wear a sprig of “red” (new) oak and in the afternoon wear a sprig of “Boys Love” (Artemisia abrotanum); tradition dictates that the punishment for not doing this results in being stung by nettles.